In the Vizargird dēnīg, there is a hemerology in which each of the thirty days of the month and each of the five days of the epact is given a number of activities to be undertaken or avoided: mādayān ī sīh rōzag (MSR). The Pārsīg text is clear, although a few words are difficult to be correctly read.
The MJF gives the details of the riddle contest of Yōišta, one of the Fryāna, and Axtya. The tyrant Axtya threatened to destroy the city of Frašnvizārān (‘riddle-expounders’) and kill its inhabitants, unless someone were able to solve thirty-three questions (Pers. frašn) put forward by him.
Kārnāmag ī Ardašēr ī Pābagān ‘Book of the Acts of Ardašēr son of Pābag’ (KAP) recounts many events pertaining to the life and deeds of the founder of the Sasanian dynasty Ardašēr ī Pābagān.
The Pārsīg treatise, guzastag Abdallāh (GA), gives an account of a theological debate which took place between the Manichaean ʿAbdallāh and the high priest Ādarfarrōbay in the presence of the Arab Caliph al-Ma'mūn (813-833 A.D.).
The inscription, found near Barm i Dilak, was written by Abnōn, Master of ceremonies of the Šabestān, on the base of a fire alter, and dedicated on the occasion of the victory of Šābuhr over Gordian III at Misikhé.
This is a Counsel-text of Vehzād of the family Farrox-pērōz, a sage of the Sasanian times. It contains a hymn to wisdom.
The handarz ī Ōšnar ī dānāg ‘The Counsels of the wise Aošnara’ is the conventional name of a short didactic treatise belonging to the Perso-Aryan wisdom literature.
The Handarz ī Husrav ī Kavādān (HHK) professes to be the testament of King Xusrō son of Kavād (Χοσρόης) to his people just before his death.
This text is known under the title of handarz ī dānāgān ō mazdesnān ‘Counsel of the Wise to Mazdayasnians’. It is partially (or, wholly?) in verse.
Thanks to the TD 26 we have a résumé of Aošnara’s treatise different from the Handarz ī Ōšnar ī Dānāg. These two versions come from an original book, the Jāyēdān Xrad ‘Eternal wisdom’.
